Circumambulation Of Kaaba (الطواف) in the Quran — Key Verses & Related Concepts
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ConceptCircumambulation Of Kaaba in the QuranالطوافWorship4Verses2Surahs14Connections#620of 828

Also Known As

Frenchcircumambulation rituelle
Urduطواف
Bengaliতাওয়াফ
Indonesiantawaf

Profile

Revelation

Meccan 0Medinan 4

Domain Mix

Worship75%
Theology25%

Across The Qur’an

Every surah, shaded by how often this concept appears. Unshaded surahs never mention it.

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Where It Appears Most

Key Verses

  1. وَإِذۡ جَعَلۡنَا ٱلۡبَيۡتَ مَثَابَةٗ لِّلنَّاسِ وَأَمۡنٗا وَٱتَّخِذُواْ مِن مَّقَامِ إِبۡرَٰهِـۧمَ مُصَلّٗىۖ وَعَهِدۡنَآ إِلَىٰٓ إِبۡرَٰهِـۧمَ وَإِسۡمَٰعِيلَ أَن طَهِّرَا بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡعَٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
    And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship).
    In context

    The Qur’ān relates that Allah made the Kaaba a place for people to return to, as a means of connecting their hearts to Him. When they travel from it, they return to it. It has also been made a safe place for them where they will not be attacked. Allah tells people to make the stone which Abraham stood on while he was building the Kaaba into a place of prayer.

  2. ۞إِنَّ ٱلصَّفَا وَٱلۡمَرۡوَةَ مِن شَعَآئِرِ ٱللَّهِۖ فَمَنۡ حَجَّ ٱلۡبَيۡتَ أَوِ ٱعۡتَمَرَ فَلَا جُنَاحَ عَلَيۡهِ أَن يَطَّوَّفَ بِهِمَاۚ وَمَن تَطَوَّعَ خَيۡرٗا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ
    Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.
    In context

    The two mountains known as Ṣafā and Marwah, near to the Kaaba, are landmarks of the clear sacred law. Whoever goes to the Kaaba to perform the acts of Hajj or Umrah, there is no fault in them walking between the two mountains.

  3. وَإِذۡ بَوَّأۡنَا لِإِبۡرَٰهِيمَ مَكَانَ ٱلۡبَيۡتِ أَن لَّا تُشۡرِكۡ بِي شَيۡـٔٗا وَطَهِّرۡ بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
    And (remember) when We prepared for Abraham the place of the (holy) House, saying: Ascribe thou no thing as partner unto Me, and purify My House for those who make the round (thereof) and those who stand and those who bow and make prostration.
    In context

    Remember, O Messenger, when I clarified for Abraham (peace be upon him) the place of the house and its limits, after it was unknown, and I revealed to him not to associate anything in worshipping Me, but rather worship Me alone. And purify My House from physical and immaterial impurities for those who circumambulate it and perform prayer therein.

  4. ثُمَّ لۡيَقۡضُواْ تَفَثَهُمۡ وَلۡيُوفُواْ نُذُورَهُمۡ وَلۡيَطَّوَّفُواْ بِٱلۡبَيۡتِ ٱلۡعَتِيقِ
    Then let them make an end of their unkemptness and pay their vows and go around the ancient House.
    In context

    Then they should complete what remains of their Hajj rites, coming out of ihraam by shaving their heads, clipping their nails, and removing the dirt which has accumulated on them due to ihraam, and fulfil the Hajj, Umrah or sacrificial animal they made binding on themselves. They should perform the Tawaaf Ifadah of the House which Allah freed from the control of tyrants.

Appears Alongside