Governance (الحكم) in the Quran — Key Verses & Related Concepts

ConceptGovernanceالحكمCommunity10Verses6Surahs8Connections#347of 728

Also Known As

FrenchGouvernance
Urduحکومت
Bengaliশাসনব্যবস্থা
IndonesianPemerintahan

Profile

Revelation

Meccan 9Medinan 1

Domain Mix

Community40%
Prophethood40%
Theology20%

Across The Qur’an

Every surah, shaded by how often this concept appears. Unshaded surahs never mention it.

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Where It Appears Most

Key Verses

  1. مَا كَانَ لِبَشَرٍ أَن يُؤۡتِيَهُ ٱللَّهُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادٗا لِّي مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُواْ رَبَّـٰنِيِّـۧنَ بِمَا كُنتُمۡ تُعَلِّمُونَ ٱلۡكِتَٰبَ وَبِمَا كُنتُمۡ تَدۡرُسُونَ
    It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof.
    In context

    It is not right for a man whom Allah gives a book revealed by Him, together with knowledge and understanding and selects him as a prophet, to say then to people, ‘Become servants of me instead of Allah’.

  2. قُلۡ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبۡتُم بِهِۦۚ مَا عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦٓۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلۡحَقَّۖ وَهُوَ خَيۡرُ ٱلۡفَٰصِلِينَ
    Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders.
    In context

    Say, O Messenger, to these idolaters: I stand on clear evidence from my Lord, not on vain desires, yet you have denied this evidence. I do not have the punishment and the extraordinary signs that you demand and that you are in such haste to bring about. That is only in Allah’s control. The decision for anything, including what you demand, is only Allah’s.

  3. ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۚ أَلَا لَهُ ٱلۡحُكۡمُ وَهُوَ أَسۡرَعُ ٱلۡحَٰسِبِينَ
    Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.
    In context

    Then all those whose souls were taken away will be returned to Allah, their real master, for Him to repay their actions. To Him belongs the effectual decision and fair judgement between them. He is the swiftest of those who take account as He will take all of them to account in one day.

  4. أُوْلَـٰٓئِكَ ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَۚ فَإِن يَكۡفُرۡ بِهَا هَـٰٓؤُلَآءِ فَقَدۡ وَكَّلۡنَا بِهَا قَوۡمٗا لَّيۡسُواْ بِهَا بِكَٰفِرِينَ
    Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein.
    In context

    The prophets mentioned are the ones to whom I had given divine scriptures, wisdom and prophethood. If your people deny any of these things which I have given to them, then I have prepared other people who do not disbelieve, but who accept and hold firm onto it. They are the Emigrants (Muhājirūn) and the Helpers (Anṣār), and all those who follow them in good until the Day of Reward.

  5. 12:40YusufCommand
    مَا تَعۡبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسۡمَآءٗ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ
    Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not.
    In context

    Joseph told them that they only worshipped names besides Allah, which have not been designated by Allah, but were what they and their ancestors had called gods – yet they had no share in divinity. Allah had sent no proof showing that giving these names was correct. The command in all creation is Allah’s alone, and does not belong to these names, which they and their ancestors had come up with.

  6. وَقَالَ يَٰبَنِيَّ لَا تَدۡخُلُواْ مِنۢ بَابٖ وَٰحِدٖ وَٱدۡخُلُواْ مِنۡ أَبۡوَٰبٖ مُّتَفَرِّقَةٖۖ وَمَآ أُغۡنِي عَنكُم مِّنَ ٱللَّهِ مِن شَيۡءٍۖ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَعَلَيۡهِ فَلۡيَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَ
    And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust.
    In context

    Also, their father advised them not to enter Egypt from one gate all together, but to enter from different gates. This would be safer in terms of someone harming all of them if someone wished to do so.

  7. يَٰيَحۡيَىٰ خُذِ ٱلۡكِتَٰبَ بِقُوَّةٖۖ وَءَاتَيۡنَٰهُ ٱلۡحُكۡمَ صَبِيّٗا
    (And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child,
    In context

    Then John was born to him. Once he reached an age in which he could be addressed, I said to him: “O John, take the Torah firmly and with effort”. And I granted him understanding, knowledge, firmness, and resolve, whilst he was still a child.

  8. وَهُوَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡحَمۡدُ فِي ٱلۡأُولَىٰ وَٱلۡأٓخِرَةِۖ وَلَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ
    And He is Allah; there is no Allah save Him. His is all praise in the former and the latter (state), and His is the command, and unto Him ye will be brought back.
    In context

    And He is Allah besides whom there is no true deity. For Him alone is praise in this world and for Him is praise in the afterlife. For Him is the decree which is implemented and which nothing can repel. And to Him alone you will be returned on the day of judgment for reckoning and recompense.

  9. وَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۘ لَآ إِلَٰهَ إِلَّا هُوَۚ كُلُّ شَيۡءٍ هَالِكٌ إِلَّا وَجۡهَهُۥۚ لَهُ ٱلۡحُكۡمُ وَإِلَيۡهِ تُرۡجَعُونَ
    And cry not unto any other god along with Allah. There is no Allah save Him. Everything will perish save His countenance. His is the command, and unto Him ye will be brought back.
    In context

    And do not worship alongside Allah any god besides Him. There is no true god besides Him. Everything will perish besides His Face. For Him alone is the judgment; He judges as He wishes. And to Him alone you will be returned on the day of judgment to be reckoned and rewarded.

  10. وَلَقَدۡ ءَاتَيۡنَا بَنِيٓ إِسۡرَـٰٓءِيلَ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ وَرَزَقۡنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلۡنَٰهُمۡ عَلَى ٱلۡعَٰلَمِينَ
    And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples;
    In context

    I granted the Israelites the Torah and deciding between people according to its rule, and I made most of the prophets amongst them from the children of Abraham (peace be upon him), and I provided them with different types of good things and I granted them virtue over the worlds in their era.

Appears Alongside