Waywardness (الغي) in the Quran — Key Verses & Related Concepts

ConceptWaywardnessالغيSpirituality10Verses9Surahs8Connections#362of 728

Also Known As

Frenchégarement
Urduگمراہی
Bengaliবিপথগামিতা
Indonesiankesesatan

Profile

Revelation

Meccan 8Medinan 2

Domain Mix

Spirituality50%
Theology30%
Ethics10%
Prophethood10%

Across The Qur’an

Every surah, shaded by how often this concept appears. Unshaded surahs never mention it.

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Where It Appears Most

Key Verses

  1. 2:225Al-BaqarahConsolation
    لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتۡ قُلُوبُكُمۡۗ وَٱللَّهُ غَفُورٌ حَلِيمٞ
    Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement.
    In context

    Allah will not take you to account for those oaths that you swear unintentionally, such as if someone carelessly says, ‘No, by Allah!’ or ‘Yes, by Allah!’ For such oaths there is no need to make any compensation, nor any further consequences. However, He will take you to account for intentional oaths. Allah forgives and tolerates the sins of His servants and is not hasty in sending punishment.

  2. لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلۡأَيۡمَٰنَۖ فَكَفَّـٰرَتُهُۥٓ إِطۡعَامُ عَشَرَةِ مَسَٰكِينَ مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِيكُمۡ أَوۡ كِسۡوَتُهُمۡ أَوۡ تَحۡرِيرُ رَقَبَةٖۖ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖۚ ذَٰلِكَ كَفَّـٰرَةُ أَيۡمَٰنِكُمۡ إِذَا حَلَفۡتُمۡۚ وَٱحۡفَظُوٓاْ أَيۡمَٰنَكُمۡۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَشۡكُرُونَ
    Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks.
    In context

    Allah will not take you to account, O believers, for the oaths that you speak unintentionally. He will take you to account for those oaths that you break after making them with a firm intention in your hearts.

  3. لَّا يَسۡمَعُونَ فِيهَا لَغۡوًا إِلَّا سَلَٰمٗاۖ وَلَهُمۡ رِزۡقُهُمۡ فِيهَا بُكۡرَةٗ وَعَشِيّٗا
    They hear therein no idle talk, but only Peace; and therein they have food for morn and evening.
    In context

    There they will not hear anything futile nor any obscene talk. Instead they will hear the greeting of peace to one another and the greeting of peace from the angels to them. They will be given whatever type of food they desire in the morning and evening.

  4. وَٱلَّذِينَ هُمۡ عَنِ ٱللَّغۡوِ مُعۡرِضُونَ
    And who shun vain conversation,
    In context

    Those who turned away from falsehood and futility, especially those futile actions and speech which was sinful.

  5. وَٱلَّذِينَ لَا يَشۡهَدُونَ ٱلزُّورَ وَإِذَا مَرُّواْ بِٱللَّغۡوِ مَرُّواْ كِرَامٗا
    And those who will not witness vanity, but when they pass near senseless play, pass by with dignity.
    In context

    Those who do not attend falsehood, such as places of sins and prohibited amusement, and when they pass by futile statements and actions they pass by quickly, keeping the dignity of their souls by staying away from becoming involved in these things.

  6. فَأَصۡبَحَ فِي ٱلۡمَدِينَةِ خَآئِفٗا يَتَرَقَّبُ فَإِذَا ٱلَّذِي ٱسۡتَنصَرَهُۥ بِٱلۡأَمۡسِ يَسۡتَصۡرِخُهُۥۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِيّٞ مُّبِينٞ
    And morning found him in the city, fearing, vigilant, when behold! he who had appealed to him the day before cried out to him for help. Moses said unto him: Lo! thou art indeed a mere hothead.
    In context

    After the incident of killing the Copt, Moses awoke in the morning anxious as to what may happen. Suddenly, the very same person who had sought his aid and assistance against an enemy Copt the previous day, was now seeking his assistance against another Copt. Moses said to him, “Indeed, you are misguided and a clear inciter!”

  7. وَإِذَا سَمِعُواْ ٱللَّغۡوَ أَعۡرَضُواْ عَنۡهُ وَقَالُواْ لَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡ سَلَٰمٌ عَلَيۡكُمۡ لَا نَبۡتَغِي ٱلۡجَٰهِلِينَ
    And when they hear vanity they withdraw from it and say: Unto us our works and unto you your works. Peace be unto you! We desire not the ignorant.
    In context

    When these believers hear any false speech from the People of the Book, they turn away from it without paying attention it, and they say addressing those who say such: “For us is the reward of our actions and for you is the reward of your actions. You are safe from us swearing and causing harm.

  8. يَتَنَٰزَعُونَ فِيهَا كَأۡسٗا لَّا لَغۡوٞ فِيهَا وَلَا تَأۡثِيمٞ
    There they pass from hand to hand a cup wherein is neither vanity nor cause of sin.
    In context

    They will give to one another cups of wine, bearing no resemeblness to the wine of this world, free from intoxication and that which arises from it, such as false speech.

  9. لَا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا تَأۡثِيمًا
    There hear they no vain speaking nor recrimination
    In context

    They will not hear any foul language in Paradise, nor any language that incurs sin.

  10. لَّا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا كِذَّـٰبٗا
    There hear they never vain discourse, nor lying -
    In context

    In Paradise, they will not hear any false speech, nor lies. Neither will they lie to one another.

Appears Alongside