Miserliness (البخل) in the Quran — Key Verses & Related Concepts

ConceptMiserlinessالبخلEthics14Verses12Surahs8Connections#290of 728

Also Known As

FrenchAvarice
Urduبخل
Bengaliকৃপণতা
IndonesianKebakhilan

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Revelation

Meccan 8Medinan 6

Domain Mix

Ethics64%
Theology21%
Cosmology7%
Eschatology7%

Across The Qur’an

Every surah, shaded by how often this concept appears. Unshaded surahs never mention it.

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Where It Appears Most

Key Verses

Showing 12 of 14 verses that mention this concept.

  1. وَلَا يَحۡسَبَنَّ ٱلَّذِينَ يَبۡخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ هُوَ خَيۡرٗا لَّهُمۖ بَلۡ هُوَ شَرّٞ لَّهُمۡۖ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِۦ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ
    And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah's is the heritage of the heavens and the earth, and Allah is Informed of what ye do.
    In context

    Those who are not generous with the blessings Allah has given them out of His kindness, not fulfilling Allah’s right with it, should not think that this is good for them. Rather, it is bad for them, because whatever they are miserly with will be hung around their necks on the Day of Judgement as a punishment. To Allah alone belongs all that is in the heavens and the earth.

  2. ٱلَّذِينَ يَبۡخَلُونَ وَيَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبُخۡلِ وَيَكۡتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَأَعۡتَدۡنَا لِلۡكَٰفِرِينَ عَذَابٗا مُّهِينٗا
    Who hoard their wealth and enjoin avarice on others, and hide that which Allah hath bestowed upon them of His bounty. For disbelievers We prepare a shameful doom;
    In context

    Allah does not like those who do not spend what Allah made a duty on them from the wealth He gave them out of His provision, and who instruct others through their words and actions to do the same as them: hiding the wealth, knowledge and other things which Allah has given them out of His grace; not showing people the truth, but hiding it instead and showing falsehood.

  3. فَلَمَّآ ءَاتَىٰهُم مِّن فَضۡلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ
    Yet when He gave them of His bounty, they hoarded it and turned away, averse;
    In context

    When Allah, may He be glorified, gave them from His bounty, they did not fulfil the promise they made with Him. Instead, they became miserly and did not give any charity, and they turned away from accepting the faith with hatred.

  4. وَٱسۡتَفۡزِزۡ مَنِ ٱسۡتَطَعۡتَ مِنۡهُم بِصَوۡتِكَ وَأَجۡلِبۡ عَلَيۡهِم بِخَيۡلِكَ وَرَجِلِكَ وَشَارِكۡهُمۡ فِي ٱلۡأَمۡوَٰلِ وَٱلۡأَوۡلَٰدِ وَعِدۡهُمۡۚ وَمَا يَعِدُهُمُ ٱلشَّيۡطَٰنُ إِلَّا غُرُورًا
    And excite any of them whom thou canst with thy voice, and urge thy horse and foot against them, and be a partner in their wealth and children, and promise them. Satan promiseth them only to deceive.
    In context

    And mislead those you can mislead through your voice which calls towards disobedience, call out to them through your horsemen and foot soldiers who invite towards obeying you, become a partner to them in their wealth by making attractive every action which opposes the sacred law.

  5. إِن يَسۡـَٔلۡكُمُوهَا فَيُحۡفِكُمۡ تَبۡخَلُواْ وَيُخۡرِجۡ أَضۡغَٰنَكُمۡ
    If He should ask it of you and importune you, ye would hoard it, and He would bring to light your (secret) hates.
    In context

    If He had to ask you for all of your wealth and insist in this request from you, you will become miserly with it, and He will bring out the greed and miserliness in your hearts. Thus that fact He is not asking it from you is out of kindness.

  6. هَـٰٓأَنتُمۡ هَـٰٓؤُلَآءِ تُدۡعَوۡنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبۡخَلُۖ وَمَن يَبۡخَلۡ فَإِنَّمَا يَبۡخَلُ عَن نَّفۡسِهِۦۚ وَٱللَّهُ ٱلۡغَنِيُّ وَأَنتُمُ ٱلۡفُقَرَآءُۚ وَإِن تَتَوَلَّوۡاْ يَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ ثُمَّ لَا يَكُونُوٓاْ أَمۡثَٰلَكُم
    Lo! ye are those who are called to spend in the way of Allah, yet among you there are some who hoard. And as for him who hoardeth, he hoardeth only from his soul. And Allah is the Rich, and ye are the poor. And if ye turn away He will exchange you for some other folk, and they will not be the likes of you.
    In context

    Here you are being called to spend a part of your wealth in Allah’s path, and you are not asked to spend all your wealth. Some of you desist from the required spending out of miserliness. Whoever is too miserly to spend a portion of his wealth in Allah’s path, is actually being miserly to his own detriment, as he is depriving himself of the reward of spending.

  7. مَّنَّاعٖ لِّلۡخَيۡرِ مُعۡتَدٖ مُّرِيبٍ
    Hinderer of good, transgressor, doubter,
    In context

    Preventer of good, aggressor, and doubter, “Who is frequent preventer of the truth Allah has made obligatory on him, transgressor of the limits of Allah, doubter in whatever promise or warning he is given.”

  8. وَأَعۡطَىٰ قَلِيلٗا وَأَكۡدَىٰٓ
    And gave a little, then was grudging?
    In context

    He gave a little wealth and then held back, because miserliness was an innate quality in him. Despite this he declares his soul to be pure.

  9. ٱلَّذِينَ يَبۡخَلُونَ وَيَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبُخۡلِۗ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُ
    Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise.
    In context

    Those who are miserly in spending whatever is obligatory on them to spend and instruct others to be miserly, are losers. Whoever turns away from the obedience of Allah will never harm Allah; he only harms himself. Indeed, Allah is the Self-sufficient; He is in no need of the obedience of His servants, and He is praiseworthy in every state.

  10. مَّنَّاعٖ لِّلۡخَيۡرِ مُعۡتَدٍ أَثِيمٍ
    Hinderer of the good, transgressor, malefactor
    In context

    Who often prevents goodness and oppresses the people in their wealth, their dignity and their lives; who is a habitual sinner and disobeyer.

  11. وَإِذَا مَسَّهُ ٱلۡخَيۡرُ مَنُوعًا
    And, when good befalleth him, grudging;
    In context

    And when something that makes him happy comes to him, i.e. fertility and wealth, he is very resistant in spending it in the path of Allah.

  12. 92:8Al-LaylConsolation
    وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰ
    But as for him who hoardeth and deemeth himself independent,
    In context

    And as for the one who is miserly with his wealth and does not spend it in the avenues necessary for him to spend in, thinking himself to be in no need of Allah and not asking Allah for any of His grace.

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