The Everlasting (الباقي) in the Quran — Key Verses & Related Concepts

ConceptThe EverlastingالباقيTheology15Verses11Surahs8Connections#281of 728

Also Known As

FrenchL'Éternel
Urduالباقی
Bengaliআল-বাকি
IndonesianYang Maha Kekal

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Revelation

Meccan 13Medinan 2

Domain Mix

Theology60%
Prophethood13%
Spirituality13%
Community7%

Across The Qur’an

Every surah, shaded by how often this concept appears. Unshaded surahs never mention it.

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Where It Appears Most

Key Verses

Showing 12 of 15 verses that mention this concept.

  1. وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَ
    And (remember, O Children of Israel) when We made a covenant with you and caused the mount to tower above you, (saying): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).
    In context

    Remember when Allah made a contract with you: that you should have faith in Allah and His prophets. He raised the mountain over you, inspiring awe and warning you against breaking the contract, commanding you to take what He had revealed to you of the Torah seriously and carefully, not taking it for granted or being lazy about it.

  2. وَإِذۡ أَخَذۡنَا مِيثَٰقَكُمۡ وَرَفَعۡنَا فَوۡقَكُمُ ٱلطُّورَ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱسۡمَعُواْۖ قَالُواْ سَمِعۡنَا وَعَصَيۡنَا وَأُشۡرِبُواْ فِي قُلُوبِهِمُ ٱلۡعِجۡلَ بِكُفۡرِهِمۡۚ قُلۡ بِئۡسَمَا يَأۡمُرُكُم بِهِۦٓ إِيمَٰنُكُمۡ إِن كُنتُم مُّؤۡمِنِينَ
    And when We made with you a covenant and caused the Mount to tower above you, (saying): Hold fast by that which We have given you, and hear (Our Word), they said: We hear and we rebel. And (worship of) the calf was made to sink into their hearts because of their rejection (of the covenant). Say (unto them): Evil is that which your belief enjoineth on you, if ye are believers.
    In context

    Remember when you made a binding promise with God to follow Moses, peace be upon him, and to accept what he brought from God.

  3. وَكَتَبۡنَا لَهُۥ فِي ٱلۡأَلۡوَاحِ مِن كُلِّ شَيۡءٖ مَّوۡعِظَةٗ وَتَفۡصِيلٗا لِّكُلِّ شَيۡءٖ فَخُذۡهَا بِقُوَّةٖ وَأۡمُرۡ قَوۡمَكَ يَأۡخُذُواْ بِأَحۡسَنِهَاۚ سَأُوْرِيكُمۡ دَارَ ٱلۡفَٰسِقِينَ
    And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers.
    In context

    Allah wrote for Moses in the Tablets everything that the Israelites would need for their spiritual and worldly affairs – instruction for those who would be instructed and an explanation of laws that needed explanation.

  4. ۞وَإِذۡ نَتَقۡنَا ٱلۡجَبَلَ فَوۡقَهُمۡ كَأَنَّهُۥ ظُلَّةٞ وَظَنُّوٓاْ أَنَّهُۥ وَاقِعُۢ بِهِمۡ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَ
    And when We shook the Mount above them as it were a covering, and they supposed that it was going to fall upon them (and We said): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).
    In context

    Mention, O Muhammad, when Allah raised the mountain above the Israelites when they refused to accept what was in the Torah. Then the mountain became like a cloud, casting a shadow over them, and they were sure it would fall upon them.

  5. 11:86HudConsolation
    بَقِيَّتُ ٱللَّهِ خَيۡرٞ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَۚ وَمَآ أَنَا۠ عَلَيۡكُم بِحَفِيظٖ
    That which Allah leaveth with you is better for you if ye are believers; and I am not a keeper over you.
    In context

    He further said: The lawful that Allah leaves for you after giving people their rights in full and with fairness is of more benefit and contains more blessing than the extra obtained through giving short measure and spreading corruption on earth. If you are indeed believers, then be content with that remainder.

  6. مَا عِندَكُمۡ يَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقٖۗ وَلَنَجۡزِيَنَّ ٱلَّذِينَ صَبَرُوٓاْ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُواْ يَعۡمَلُونَ
    That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do.
    In context

    The wealth, pleasures and luxuries that you have - O people - will come to an end no matter how much it may be, but the reward that is with Allah will remain. How then do you give preference to that which is perishable over that which is lasting?

  7. ٱلۡمَالُ وَٱلۡبَنُونَ زِينَةُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱلۡبَٰقِيَٰتُ ٱلصَّـٰلِحَٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابٗا وَخَيۡرٌ أَمَلٗا
    Wealth and children are an ornament of the life of the world. But the good deeds which endure are better in thy Lord's sight for reward, and better in respect of hope.
    In context

    Wealth and children are things of adornment in this worldly life. Wealth will only be of benefit in the afterlife if it is spent on that which pleases Allah. Actions and statements that are pleasing to Allah are better in reward than all the beauty in the world.

  8. قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيۡرٞ فَأَعِينُونِي بِقُوَّةٍ أَجۡعَلۡ بَيۡنَكُمۡ وَبَيۡنَهُمۡ رَدۡمًا
    He said: That wherein my Lord hath established me is better (than your tribute). Do but help me with strength (of men), I will set between you and them a bank.
    In context

    Dhu’l-Qarnayn said: “The kingdom and strength my Lord has given me is better than any wealth you can give me, so support me with men and tools. I shall make a barrier between you and them.

  9. يَٰيَحۡيَىٰ خُذِ ٱلۡكِتَٰبَ بِقُوَّةٖۖ وَءَاتَيۡنَٰهُ ٱلۡحُكۡمَ صَبِيّٗا
    (And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child,
    In context

    Then John was born to him. Once he reached an age in which he could be addressed, I said to him: “O John, take the Torah firmly and with effort”. And I granted him understanding, knowledge, firmness, and resolve, whilst he was still a child.

  10. وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهۡتَدَوۡاْ هُدٗىۗ وَٱلۡبَٰقِيَٰتُ ٱلصَّـٰلِحَٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابٗا وَخَيۡرٞ مَّرَدًّا
    Allah increaseth in right guidance those who walk aright, and the good deeds which endure are better in thy Lord's sight for reward, and better for resort.
    In context

    In contrast to the respite granted to those people so that they fall further into misguidance, Allah gives more guidance and obedience to those who are guided. Righteous deeds that lead to perpetual happiness are more beneficial - in the sight of your Lord, O messenger, in terms of their recompense and have a better outcome.

  11. ثُمَّ أَغۡرَقۡنَا بَعۡدُ ٱلۡبَاقِينَ
    Then afterward We drowned the others.
    In context

    Then I drowned the remaining rest, who were the people of Noah.

  12. وَجَعَلۡنَا ذُرِّيَّتَهُۥ هُمُ ٱلۡبَاقِينَ
    And made his seed the survivors,
    In context

    I saved his family members and his believing followers only, because I drowned the others from his disbelieving nation.

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