Surah Adh-Dhariyat – The Winnowing Winds – Quran Chapter 51

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سورة الذارياتAdh-DhariyatThe Winnowing Winds
51
Chapter
60
Verses
Makki
Revelation
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🎧 Play Full Recitation — Adh-Dhariyat

1
وَٱلذَّـٰرِيَٰتِ ذَرۡوٗا
By those that winnow with a winnowing
Tafseer
2
فَٱلۡحَٰمِلَٰتِ وِقۡرٗا
And those that bear the burden (of the rain)
Tafseer
3
فَٱلۡجَٰرِيَٰتِ يُسۡرٗا
And those that glide with ease (upon the sea)
Tafseer
4
فَٱلۡمُقَسِّمَٰتِ أَمۡرًا
And those who distribute (blessings) by command,
Tafseer
5
إِنَّمَا تُوعَدُونَ لَصَادِقٞ
Lo! that wherewith ye are threatened is indeed true,
Tafseer
6
وَإِنَّ ٱلدِّينَ لَوَٰقِعٞ
And lo! the judgment will indeed befall.
Tafseer
7
وَٱلسَّمَآءِ ذَاتِ ٱلۡحُبُكِ
By the heaven full of paths,
Tafseer
8
إِنَّكُمۡ لَفِي قَوۡلٖ مُّخۡتَلِفٖ
Lo! ye, forsooth, are of various opinion (concerning the truth).
Tafseer
9
يُؤۡفَكُ عَنۡهُ مَنۡ أُفِكَ
He is made to turn away from it who is (himself) averse.
Tafseer
10
قُتِلَ ٱلۡخَرَّـٰصُونَ
Accursed be the conjecturers
Tafseer
11
ٱلَّذِينَ هُمۡ فِي غَمۡرَةٖ سَاهُونَ
Who are careless in an abyss!
Tafseer
12
يَسۡـَٔلُونَ أَيَّانَ يَوۡمُ ٱلدِّينِ
They ask: When is the Day of Judgment?
Tafseer
13
يَوۡمَ هُمۡ عَلَى ٱلنَّارِ يُفۡتَنُونَ
(It is) the day when they will be tormented at the Fire,
Tafseer
14
ذُوقُواْ فِتۡنَتَكُمۡ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَسۡتَعۡجِلُونَ
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.
Tafseer
15
إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّـٰتٖ وَعُيُونٍ
Lo! those who keep from evil will dwell amid gardens and watersprings,
Tafseer
16
ءَاخِذِينَ مَآ ءَاتَىٰهُمۡ رَبُّهُمۡۚ إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُحۡسِنِينَ
Taking that which their Lord giveth them; for lo! aforetime they were doers of good;
Tafseer
17
كَانُواْ قَلِيلٗا مِّنَ ٱلَّيۡلِ مَا يَهۡجَعُونَ
They used to sleep but little of the night,
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18
وَبِٱلۡأَسۡحَارِ هُمۡ يَسۡتَغۡفِرُونَ
And ere the dawning of each day would seek forgiveness,
Tafseer
19
وَفِيٓ أَمۡوَٰلِهِمۡ حَقّٞ لِّلسَّآئِلِ وَٱلۡمَحۡرُومِ
And in their wealth the beggar and the outcast had due share.
Tafseer
20
وَفِي ٱلۡأَرۡضِ ءَايَٰتٞ لِّلۡمُوقِنِينَ
And in the earth are portents for those whose faith is sure.
Tafseer
21
وَفِيٓ أَنفُسِكُمۡۚ أَفَلَا تُبۡصِرُونَ
And (also) in yourselves. Can ye then not see?
Tafseer
22
وَفِي ٱلسَّمَآءِ رِزۡقُكُمۡ وَمَا تُوعَدُونَ
And in the heaven is your providence and that which ye are promised;
Tafseer
23
فَوَرَبِّ ٱلسَّمَآءِ وَٱلۡأَرۡضِ إِنَّهُۥ لَحَقّٞ مِّثۡلَ مَآ أَنَّكُمۡ تَنطِقُونَ
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.
Tafseer
24
هَلۡ أَتَىٰكَ حَدِيثُ ضَيۡفِ إِبۡرَٰهِيمَ ٱلۡمُكۡرَمِينَ
Hath the story of Abraham's honoured guests reached thee (O Muhammad)?
Tafseer
25
إِذۡ دَخَلُواْ عَلَيۡهِ فَقَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمٞ قَوۡمٞ مُّنكَرُونَ
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
Tafseer
26
فَرَاغَ إِلَىٰٓ أَهۡلِهِۦ فَجَآءَ بِعِجۡلٖ سَمِينٖ
Then he went apart unto his housefolk so that they brought a fatted calf;
Tafseer
27
فَقَرَّبَهُۥٓ إِلَيۡهِمۡ قَالَ أَلَا تَأۡكُلُونَ
And he set it before them, saying: Will ye not eat?
Tafseer
28
فَأَوۡجَسَ مِنۡهُمۡ خِيفَةٗۖ قَالُواْ لَا تَخَفۡۖ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٖ
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
Tafseer
29
فَأَقۡبَلَتِ ٱمۡرَأَتُهُۥ فِي صَرَّةٖ فَصَكَّتۡ وَجۡهَهَا وَقَالَتۡ عَجُوزٌ عَقِيمٞ
Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!
Tafseer
30
قَالُواْ كَذَٰلِكِ قَالَ رَبُّكِۖ إِنَّهُۥ هُوَ ٱلۡحَكِيمُ ٱلۡعَلِيمُ
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.
Tafseer
31
۞قَالَ فَمَا خَطۡبُكُمۡ أَيُّهَا ٱلۡمُرۡسَلُونَ
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)?
Tafseer
32
قَالُوٓاْ إِنَّآ أُرۡسِلۡنَآ إِلَىٰ قَوۡمٖ مُّجۡرِمِينَ
They said: Lo! we are sent unto a guilty folk,
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33
لِنُرۡسِلَ عَلَيۡهِمۡ حِجَارَةٗ مِّن طِينٖ
That we may send upon them stones of clay,
Tafseer
34
مُّسَوَّمَةً عِندَ رَبِّكَ لِلۡمُسۡرِفِينَ
Marked by thy Lord for (the destruction of) the wanton.
Tafseer
35
فَأَخۡرَجۡنَا مَن كَانَ فِيهَا مِنَ ٱلۡمُؤۡمِنِينَ
Then we brought forth such believers as were there.
Tafseer
36
فَمَا وَجَدۡنَا فِيهَا غَيۡرَ بَيۡتٖ مِّنَ ٱلۡمُسۡلِمِينَ
But We found there but one house of those surrendered (to Allah).
Tafseer
37
وَتَرَكۡنَا فِيهَآ ءَايَةٗ لِّلَّذِينَ يَخَافُونَ ٱلۡعَذَابَ ٱلۡأَلِيمَ
And We left behind therein a portent for those who fear a painful doom.
Tafseer
38
وَفِي مُوسَىٰٓ إِذۡ أَرۡسَلۡنَٰهُ إِلَىٰ فِرۡعَوۡنَ بِسُلۡطَٰنٖ مُّبِينٖ
And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,
Tafseer
39
فَتَوَلَّىٰ بِرُكۡنِهِۦ وَقَالَ سَٰحِرٌ أَوۡ مَجۡنُونٞ
But he withdrew (confiding) in his might, and said: A wizard or a madman.
Tafseer
40
فَأَخَذۡنَٰهُ وَجُنُودَهُۥ فَنَبَذۡنَٰهُمۡ فِي ٱلۡيَمِّ وَهُوَ مُلِيمٞ
So We seized him and his hosts and flung them in the sea, for he was reprobate.
Tafseer
41
وَفِي عَادٍ إِذۡ أَرۡسَلۡنَا عَلَيۡهِمُ ٱلرِّيحَ ٱلۡعَقِيمَ
And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.
Tafseer
42
مَا تَذَرُ مِن شَيۡءٍ أَتَتۡ عَلَيۡهِ إِلَّا جَعَلَتۡهُ كَٱلرَّمِيمِ
It spared naught that it reached, but made it (all) as dust.
Tafseer
43
وَفِي ثَمُودَ إِذۡ قِيلَ لَهُمۡ تَمَتَّعُواْ حَتَّىٰ حِينٖ
And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.
Tafseer
44
فَعَتَوۡاْ عَنۡ أَمۡرِ رَبِّهِمۡ فَأَخَذَتۡهُمُ ٱلصَّـٰعِقَةُ وَهُمۡ يَنظُرُونَ
But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;
Tafseer
45
فَمَا ٱسۡتَطَٰعُواْ مِن قِيَامٖ وَمَا كَانُواْ مُنتَصِرِينَ
And they were unable to rise up, nor could they help themselves.
Tafseer
46
وَقَوۡمَ نُوحٖ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَ
And the folk of Noah aforetime. Lo! they were licentious folk.
Tafseer
47
وَٱلسَّمَآءَ بَنَيۡنَٰهَا بِأَيۡيْدٖ وَإِنَّا لَمُوسِعُونَ
We have built the heaven with might, and We it is Who make the vast extent (thereof).
Tafseer
48
وَٱلۡأَرۡضَ فَرَشۡنَٰهَا فَنِعۡمَ ٱلۡمَٰهِدُونَ
And the earth have We laid out, how gracious is the Spreader (thereof)!
Tafseer
49
وَمِن كُلِّ شَيۡءٍ خَلَقۡنَا زَوۡجَيۡنِ لَعَلَّكُمۡ تَذَكَّرُونَ
And all things We have created by pairs, that haply ye may reflect.
Tafseer
50
فَفِرُّوٓاْ إِلَى ٱللَّهِۖ إِنِّي لَكُم مِّنۡهُ نَذِيرٞ مُّبِينٞ
Therefor flee unto Allah; lo! I am a plain warner unto you from him.
Tafseer
51
وَلَا تَجۡعَلُواْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۖ إِنِّي لَكُم مِّنۡهُ نَذِيرٞ مُّبِينٞ
And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
Tafseer
52
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبۡلِهِم مِّن رَّسُولٍ إِلَّا قَالُواْ سَاحِرٌ أَوۡ مَجۡنُونٌ
Even so there came no messenger unto those before them but they said: A wizard or a madman!
Tafseer
53
أَتَوَاصَوۡاْ بِهِۦۚ بَلۡ هُمۡ قَوۡمٞ طَاغُونَ
Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk.
Tafseer
54
فَتَوَلَّ عَنۡهُمۡ فَمَآ أَنتَ بِمَلُومٖ
So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
Tafseer
55
وَذَكِّرۡ فَإِنَّ ٱلذِّكۡرَىٰ تَنفَعُ ٱلۡمُؤۡمِنِينَ
And warn, for warning profiteth believers.
Tafseer
56
وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِ
I created the jinn and humankind only that they might worship Me.
Tafseer
57
مَآ أُرِيدُ مِنۡهُم مِّن رِّزۡقٖ وَمَآ أُرِيدُ أَن يُطۡعِمُونِ
I seek no livelihood from them, nor do I ask that they should feed Me.
Tafseer
58
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلۡقُوَّةِ ٱلۡمَتِينُ
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.
Tafseer
59
فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوبٗا مِّثۡلَ ذَنُوبِ أَصۡحَٰبِهِمۡ فَلَا يَسۡتَعۡجِلُونِ
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).
Tafseer
60
فَوَيۡلٞ لِّلَّذِينَ كَفَرُواْ مِن يَوۡمِهِمُ ٱلَّذِي يُوعَدُونَ
And woe unto those who disbelieve, from (that) their day which they are promised.
Tafseer